Shabbat candles, braided challah bread, prayer, family time. In Jewish communities, Sabbaths are truly set apart from the rest of the week. (Indeed, the Hebrew word for "holy"—as in, "Remember the Sabbath day and keep it holy"—means, literally, "set apart.") When I practiced Judaism, I would begin my Sabbath with a relaxed Friday night dinner, followed by a day of worship, rest, and celebration. During the Sabbath day, I didn't think about my schoolwork, spend any money, ride in a car, or watch television.
Then I became a Christian. Although I went to church on Sunday mornings, the day never seemed quite as holy. As often as not, I wound up at the shopping mall on Sunday afternoon.
Of course, Christians aren't bound by Old Testament Sabbath directives. Twice in his epistles, the apostle Paul made it clear that Sabbath observance, like other external signs of piety, is insufficient for salvation. As he wrote to the Colossians, "Therefore do not let anyone judge you . . . with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ" (Colossians 2:16-17). And Jesus, when rebuked by the Pharisees for plucking grain from a field on the Sabbath, criticized those who made a fetish of Sabbath observance, insisting, "The Sabbath was made for man, not man for the Sabbath" (Mark 2:27).
But Jesus never said to forget the Sabbath completely. Keeping the Sabbath is one of the Ten Commandments, after all! And through the ages Christians have seen the wisdom of devoting one full day to rest and praise. There's an old Puritan saying, "Good Sabbaths make good Christians."1